Indo-Iranian languages

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The Persian words goftare nik, pendare nik, kerdare nik meaning good words, good thoughts, good deeds became the main keystones of the religion called Zoroastrianism. It is known as history’s oldest monotheistic religion and was founded by a man who became a prophet and who also was the first philosopher in history.

His name was Zarathushtra. These ideas were sprung out of the place where Zarathushtra lived which is considered to be in modern day northeastern Iran and which in ancient times were one of the main geographical sites where the Aryan civilization thrived. Birth and Early life It all began with a man named Pourushaspa met a young woman named Dughdova.

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So suggests new research that tracked changes in two genes thought to help regulate brain growth, changes that appeared well after the rise of modern humans , years ago. That the defining feature of humans — our large brains — continued to evolve as recently as 5, years ago, and may be doing so today, promises to surprise the average person, if not biologists. Lahn and colleagues examined two genes, named microcephalin and ASPM, that are connected to brain size.

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See Article History Indo-Iranian languages, group of languages constituting the easternmost major branch of the Indo-European family of languages; only the Tocharian languages are found farther east. Distribution In the early 21st century, Indo-Iranian languages were spoken by nearly one billion individuals, most of whom resided in a broad region of southwestern and southern Asia.

Speakers of modern Iranian languages number between and million; Persian , Pashto , and Kurdish are the most widely spoken of these languages. Speakers of modern Indo-Aryan languages number more than million persons; Hindi , Bengali , Marathi , and Urdu are the most widely spoken of these languages. The Indo-Iranian languages have been used in both administrative and literary contexts. The oldest Zoroastrian texts are in dialects included under the name Avestan. Commerce, conquest, and religion spread the influence of these languages.

Indo-Aryan languages, for example, penetrated deep into Southeast Asia ; lexical borrowings in Indonesia, Thailand , and other areas and Sanskrit texts in Cambodia reflect this influence.

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Many singles who experiment with online dating, via desktop or mobile app, start off on free online dating sites. Free sites give you a chance to experience all that online dating has to offer and allow you to see how you stack up in the digital dating world, which, yes, is different from the in-person meeting route. Digital dating has come a long way in a short period of time and the presence of legitimate, useful free dating sites and free dating apps just further proves this point.

Look back just a decade ago and your options for online dating were much, much slimmer. Online dating sites that were free back then were often either highly sketchy, putting your identity and privacy at risk, or simply did not have the membership numbers to give you a worthwhile online dating experience. Moreover, there were no dating apps.

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There are various factors that determine whether online dating will bring you what you are looking for. If you have specific preferences regarding the culture of the people you would like to know, signing for a general online dating site could waste a lot of your time. Dating sites that are exclusive to singles from a particular background link singles from the same culture with each other. As everyone on the site shares a common heritage, all you have to do is find potential partners who meet your exact expectations regarding location, physical attributes, personality traits and then check whether you click with each other.

Sites dedicated to Iranian singles help singles from this background find like-minded friends and connect with alluring potential romantic partners. While the decision to contact potential friends and romantic partners is largely based on the profile description and the pictures on the profile, interacting with each other enables you to check that compatibility exists and that the chemistry feels perfect.

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The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna , meaning “worship, devotion”. In English , an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. In Zoroastrian liturgy the term is used as a title for an individual who has been formally inducted into the religion in a Navjote ceremony. Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphael ‘s ” School of Athens ” by Giorgio Vasari in

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This ziggurat was discovered in , and it has been reported that it is the second ziggurat to be found in Iran, the first being the Chogha Zanbil Ziggurat. According to some sources, the Ziggurat of Jiroft is the largest and oldest structure of its kind in the world. Ziggurats are most commonly associated with the Mesopotamian civilization, which today roughly corresponds to most of Iraq plus Kuwait, and the eastern parts of Syria.

Nevertheless, some of these monumental structures have also been found in the western part of Iran. One of the ways of distinguishing between Mesopotamian and Iranian ziggurats is the way these buildings were accessed.

Iranian art and architecture, the art and architecture of ancient Iranian civilizations.. Any reservation about attributing to Iran primary status among the countries contributing to the art of the ancient Middle East must be associated with the discontinuity of its early history and the comparatively incomplete state of its archaeological exploration.

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See Article History Iranian art and architecture, the art and architecture of ancient Iranian civilizations. Any reservation about attributing to Iran primary status among the countries contributing to the art of the ancient Middle East must be associated with the discontinuity of its early history and the comparatively incomplete state of its archaeological exploration.

Nevertheless, it is clear that Iranian art maintained a distinctive identity from prehistoric times onward; thus, characteristics seen in designs on painted pottery of the 4th millennium bce can also be recognized, for instance, in the sculpture of the Achaemenian Persians. One of these characteristics—manifest in bronze casting and stone carving as well as in painted ornament—is the predominance of decoration over representation.

Such purely Iranian predilections seem, surprisingly, to have survived the historical hiatus in the 2nd and 3rd millennia bce, during which the more culturally advanced regions of the country were so profoundly influenced by the ideas and artistic formulas of neighbouring Mesopotamia. During the better-documented years of the 1st millennium, they again survived, side-by-side with the innovations imposed by Greek and other foreign craftsmen, and were later in fact reciprocally transmitted to Europe.

Early Iranian period The most artistically important, though not the most ancient, prehistoric painted pottery of Iran is derived from Susiana Elam. The stylized shapes of animals and birds are used, their curves and contrasting angularities skillfully adapted to the sensitive shapes of the clay vessels in a manner that implies a long history of evolutionary experiment. The simplified silhouettes, which once must have appeared as individual figures, are linked together in a repetitive frieze to form a band of enrichment or to articulate some plastic feature.

Nothing of this sort is to be seen in the contemporary Ubaid pottery of southern Mesopotamia, although the two cultures show a parallel progression. In the succeeding Protoliterate period , each culture produced an independent form of pictographic writing. In Iran, this development took place in Elam, a region bordering on southern and central Mesopotamia. The Elamite use of pictographs was short-lived, however, and for a long time no further attempt was made to develop a written language.

Zarathushtra – The Revolutionary Iranian Prophet and First Philosopher in History

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In our fast-paced world there isn’t always time to go out and mingle unfortunately, but to find love one has to date. We strongly believe that everyone has the right to love and be loved. That’s why we created this dating site for you. If you prefer dating locally, you can do so just as easily as finding a partner in New York to Tokyo. It’s up to you. We offer you the possibility to date hetero, gay or lesbian partners, but the individual groups don’t interfere with each other even though they are part of the same website.

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